All Messages
The God You Thought You Knew
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Part 6
Pastor Ken
Genesis 18-19; 2 Corinthians 6; 1 Peter 2:11; Exodus 34:6-7; 1 Timothy 2:1
Wondering how a loving God can also be a God who judges? Pastor Ken retells the story of Sodom and Gomorrah from Genesis 18-19, including the uncomfortable details most retellings leave out, to argue that sin isn't something to manage or excuse, it's something to flee. Using Exodus 34:6-7 and Abraham's prayer for the very city God was about to judge, he shows that God's judgment and God's mercy aren't in tension, they're both proof of the same holy character.
COMMON QUESTIONS ABOUT THIS MESSAGE
What actually happens in the story of Sodom and Gomorrah?
Genesis 18-19 records God investigating the "grievous" outcry of sin from Sodom and Gomorrah, rescuing Abraham's nephew Lot and his family before destroying the cities, and Lot's wife turning into a pillar of salt when she looks back. The message doesn't skip the uncomfortable details afterward, including Lot offering his daughters to a mob and his daughters later getting him drunk, to show that even the "rescued" character in this story is deeply flawed.
Why does the Bible say to "flee" from sin instead of just avoiding it?
1 Peter 2:11 describes sinful desires as something that "wages war against your soul," and the message argues that language of war, not just temptation, means sin can't be managed, negotiated with, or gotten close to without being burned. Instead of asking "how close can I get to the line," the message reframes the question as "how holy can I be."
How can God be both just and merciful at the same time?
Exodus 34:6-7 describes God as compassionate, gracious, and slow to anger, while also not leaving the guilty unpunished, which the message treats as two expressions of the same holy character rather than a contradiction. His mercy is why he waits before judging, and his justice is why he doesn't wait forever.
What does Abraham's prayer for Sodom in Genesis 18 teach about intercession?
Abraham negotiates with God on behalf of Sodom, asking him to spare the city for the sake of 50, then 45, then progressively fewer righteous people down to 10. The message points to 1 Timothy 2:1 and Abraham's example to argue that prayer for people who don't yet know God, not just personal requests, is a core part of how the church should respond to a sinful world.
More from The God You Thought You Knew

PART 2
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PART 3
Why God's Promises Don't Depend on Your Performance
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PART 4
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PART 5
When God Calls You Something You Cannot Yet See
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PART 6
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PART 7
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